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--- list_of_translations_of_cuneiform_texts_on_display_in_the_ashmolean_museum_oxford_uk [2013/01/30 13:45] – [Gallery 19, Ancient Near East (Floor G)] wagensonner
+++ list_of_translations_of_cuneiform_texts_on_display_in_the_ashmolean_museum_oxford_uk [2013/11/21 10:36] (current) – external edit 127.0.0.1
@@ Line 5: / Line 5: @@
 For a floor plan of the museum see [[http://www.ashmolean.org/assets/images/Plan/FloorPlan.pdf|here]]. The showcase designations refer to the numbers given in the detail plan of the Ancient Near Eastern gallery below.
-{{ :ash_floorplan_anec.jpg?500 |}}
+{{ :ash_floorplan_aned.jpg?500 |}}
 Beneath each showcase the text objects are labeled according to the numbers assigned in the showcases.
@@ Line 234: / Line 234: @@
 //Period//: Old Babylonian (ca. 1900-1600 BC)
-//Translation//:
+//Translation//:\\
+The manuscript preserves parts of Enmerkar's first challenge:\\
+[In its (Aratta's) chambers you must also chant to him this holy song, this spell:\\
+(135) It is the spell of Nudimmud!]\\
+"One day there will be no snake, no scorpion,\\
+There will be no hyena, nor lion,\\
+There will be neither (wild) dog nor wolf,\\
+And thus there will be neither fear nor trembling,\\
+(140) For man will then have no enemy.\\
+On that day the lands of Shubur and Hamazi,\\
+As well as twin-tongued Sumer - great mound of the power of lordship -\\
+Together with Akkad - the mound that has all that is befitting -\\
+And even the land Martu, resting in green pastures,\\
+(145) Yea, the whole world of well-ruled people,\\
+Will be able to speak to Enlil in one language!\\
+For on that day, for the debates between lords and princes and kings\\
+Shall Enki, for the debates between lords and princes and kings,\\
+//reverse//\\
+For the debates between lords and princes and kings,\\
+(150) Shall Enki, Lord of abundance, Lord of steadfast decisions,\\
+Lord of wisdom and knowledge in the Land,\\
+Expert of the gods,\\
+Chosen for wisdom, Lord of Eridug,\\
+Change the tongues in their mouth, as many as he once placed there,\\
+(155) And the speech of mankind shall be truly one!"\\
+Furthermore, the lord gave these instructions to the messenger\\
+Who was to go to the highlands, to Aratta:\\
+"Messenger, at night, run swiftly as the south wind,\\
+at daybreak, rise like the dew!"\\
+(160) The messenger heeded the words of his king.\\
+At night he journeyed by starlight.\\
+By day he traveled with the sun in the sky.\\
 **(35) [[http://cdli.ucla.edu/P412443|]], Ashm 1924-0802**
@@ Line 395: / Line 428: @@
 //Translation//: \\
+(1) For the god Nanna,\\
+impetuous calf of the god An,\\
+first-born son \\
+of the god Enlil,\\
+(5) his lord,\\
+Ur-Nammu, \\
+mighty man, \\
+king of Ur,\\
+his "House, Foundation Platform which Bears Terror"\\
+(10) he built for him.
 === Showcase 4 ===
-//Overview//:
+//Overview//:\\
-{{:ash_ane_showcase_4.jpg?400|}}
+{{ :ash_ane_showcase_4.jpg?400 |}}
 **(8) [[Old Assyrian]], Ashm 1968-065**
@@ Line 409: / Line 454: @@
 //[[P361053|Translation]]//
-**(14a) [[http://cdli.ucla.edu/P347990|Administrative text from Alalakh]], Ashm 1953-1320**
+**(14a) [[http://cdli.ucla.edu/P347990|Pawn account from Alalakh]], Ashm 1953-1320**
 //Description//:
@@ Line 420: / Line 465: @@
 //Translation//: \\
+(Obv.) 30 sheqels of silver belonging to Ammitaqum,\\
+at the cost of Bentammu, the barber,\\
+according to the silver Bentammu, the barber,\\
+to the palace\\
+as hostage\\
+(Bottom) he is assigned.\\
+If he gets lost\\
+(or) flees,\\
+(Rev.) (then) the silver is at the cost of Zuherashi, his brother,\\
+and at the cost of Aya-ahatu, his sister,\\
+at their warranty. \\
+(Top) Before Werikiba;\\
+before Zunna.\\
 **(14b) [[http://cdli.ucla.edu/P348211|Administrative text from Alalakh]], Ashm 1953-1324**
@@ Line 441: / Line 500: @@
 //Translation//: \\
-=== Showcase 6 ===
+=== Showcase 5 ===
+//Overview//:\\
+{{ :ash_ane_showcase_5.jpg?400 |}}
 **(1) [[http://cdli.ucla.edu/P368432|The Epic of Creation, tablet IV]], Ashm 1926-373 + 374**
@@ Line 497: / Line 561: @@
 //Translation//: \\
-=== Showcase 7 ===
+=== Showcase 6 ===
 **(8) [[http://cdli/ucla.edu/P347349|]], Ashm 1922-277**
@@ Line 535: / Line 599: @@
 //Translation//: \\
-=== Position 8 ===
+=== Position 7 ===
 **[[Ashurnasirpal II's standard inscription]], Ashm ANLoan.109.1**
@@ Line 549: / Line 613: @@
 //Translation//: \\
-=== Position 9 ===
+=== Position 8 ===
 **[[http://cdli.ucla.edu/P248751|Ur III Messenger Text]], Ashm 1971-236**
@@ Line 577: / Line 641: @@
   - "Divine Inspiration"
   - "World of scripts"
+//Overview (showcases 1-3)//:\\
+{{ :ash_ane_g6_showcases1-3.jpg.png?600 |}}
 === Showcase (1) "Counting" ===
-**(1) [[http://cdli.ucla.edu/P283652|Mannu-meshu-lissur buys temple offices from Ili-ippalsa]], Ashm 1926-383**
+**(1) [[http://cdli.ucla.edu/P005069|Calculating areas of fields]], Ashm 1926-583**
 //Description//:
-//Publication//: OECT 08, 06
+//Publication//: MSVO 1, 002
-//Period//: Old Babylonian (ca. 1900-1600 BC)
+//Period//: Uruk III (ca. 3200-3000 BC)
+//Provenience//: Jemdet Nasr
 //Translation//: \\
-Mannum-meshu-lissur has purchased the //edadi//-ship of Enlil and Ninlil for one month annually, the prebend of Ili-ippalsa son of Sin-magir from Ili-ippalsa son of Sin-magir. He paid 3 1/2 shekels of silver as its full purchase price. In future Ili-ippalsa and his heirs, however many there are, agree to bring no claim against the /edadi/-ship of Enlil and Ninlil for 1 month annually. Thus has he sworn in the name of the king. \\
-(Witnesses:)\\
-Before Mari-ersetim son of Girine-isa;\\
-before Risz-Ea son of Sinatum;\\
-before HI.TAR-Ishkur the seal-cutter;\\
-before Ninurta-gamil the scribe.\\
-(Date:)\\
-Month Gan-gan-e, 16th day, year in which king Samsu-iluna destroyed the walls of Ur and Uruk.
 === Showcase (2) "Recording" ===
@@ Line 602: / Line 664: @@
 **(1) [[http://cdli.ucla.edu/P385406|Neo-Babylonian legal text]], Ashm 1924-0488**
-//Description//:
+//Description//: This legal text, though well preserved, represents an ancient copy of an even older document, which has been copied in order to preserve the information contained in it. Nevertheless, the right half of that document has already been badly damaged or broken away. Therefore the scribe copied what he was able to see and put the remark "new break" (//hipi eshshu//) next to it.
 //Publication//: OECT 10, 393